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In
1906 Alfred C. Fuller founded the Boston Brush Company in the basement
of his sister's humble bungalow. Dedicating his life to building
brooms and dust pans, Fuller created sales history when he started
knocking on residential doors to introduce his products to unsuspecting
potential customers. Fuller had a gift for gab and excelled at building
a rapport with his customers through his new-fangled (I've never
written a piece more appropriate for that term) door-to-door sales
techniques. He would march from home to home, demonstrate his wares,
and then return to his makeshift manufacturing studio to hand build
the brushes ordered that day.
Like
a one man Kozmo.com, Fuller's business quickly grew too large for
one person to handle and by 1910 he employed more than 250 dealers
in addition to running a custom manufacturing facility. In 1921
the Saturday Evening Post coined the term "Fuller Brush Man,"
opening the gates for millions of door-to-door sales people. In
15 years Fuller had become a folk hero, rising from modest beginnings
to great wealth through his personal vision and drive. Little did
humble Fuller know, he had given birth to a monster far greater
than anyone ever imagined. There would be far more than brushes
peddled on the doorsteps of America. Fuller had created more than
profits; he created a revolution in unsolicited contact, paving
the way for numerous discussions and arguments on personal property,
space, freedom and constitutional rights.
The
art of door-to-door sales has since found traction with a wide variety
of wares, giving life to the Kirby Vacuum Company in addition to
a sea of cleaning supply companies attempting to rekindle Fuller's
success. Added to the forces hocking typical hard goods, porches
were flooded by legions of medicinal and insurance reps, political
messengers and a gamut of religious groups looking to bolster their
ranks while saving a few souls. For the latter, the art of direct
marketing to the home was far from unique.
Unfortunately
for the denizens of door-to-door believers, America has grown weary
of direct marketing, having to battle it every day on the phone,
the Web and in brass mailboxes. A confident tap on the door is very
often the last thing people want to hear before they park it on
the couch with Taco Bell and a Seinfeld rerun. Though alive and
well in company sales meetings and missionary training centers across
the country, the art of door-to-door has recently come under heavy
fire, ending up in community forums, newspapers and on the benches
of America's high court.
The
Court Speaks
The
United States Supreme Court recently laid down what many consider
the final door-to-door word, ruling that the city of Stratton, Ohio,
violated free speech. In an 8-1 decision in June 2002, the court
ruled in favor of the Jehovah's Witnesses -targets of many past
solicitation lawsuits. According to the court, a law in Stratton,
Ohio, ordering all door-to-door canvassers to first get permission
from the mayor's office before tapping the mahogany is unconstitutional.
In
their ruling, the court concentrated on the real premise of the
case: free speech —not religious freedomÑ therefore all canvassing,
not just religious canvassing was deemed protected by the court.
"It is offensiveÑnot only to the values protected by the First
Amendment, but to the very notion of a free societyÑthat in the
context of everyday public discourse a citizen must first inform
the government of her desire to speak to her neighbors and then
obtain a permit to do so," Justice John Paul Stevens wrote
for the majority. Bolstering previous rulings, the court reiterated
that distributing religious materials "occupies the same high
estate under the First Amendment as do worship in the churches and
preaching from the pulpits."
The
lone dissenter in the case was chief justice William H. Rehnquist,
who argued that the decision "renders local governments largely
impotent to address the very real safety threat that canvassers
pose." To punctuate his remarks, he referenced a double murder
in Hanover, New Hampshire, where two Dartmouth College professors
were brutally killed by teenagers pretending to conduct an environmental
survey for a school project. Once the teens sold their story to
the professors, they were invited in; the door closed; and so ended
the charade. "The Constitution does not require that Stratton
first endure its own crime wave before it takes measures to prevent
crime," Rehnquist wrote. "In light of today's decision
depriving Stratton residents of the degree of accountability and
safety that the permit requirement provides, more and more residents
may decide to place these signs in their yards and cut off door-to-door
communication altogether."
Justice
Stephen G. Breyer took out Rehnquist's argument at the knees, stating
"For one thing, there is no indication that the legislative
body that passed the ordinance considered this justification,"
he wrote. "Stratton did not rely on the rationaleÉ If the village
of Stratton thought preventing burglaries and violent crimes was
an important justification for this ordinance, it would have said
so." In his counter argument, Breyer cited ample evidence that
this particular suit had little or nothing to do with security.
Many believe that if the case had been properly packaged in a boxed
labeled "home security," the court would've rendered a
different decision.
This
in no way discounts the argument that home security is a serious
issue, worthy of further consideration and discourse. This issue
runs deeper than constitutional freedom. Not long ago, the House
Consumer and Employee Affairs Committee approved legislation that
would prevent violent felons from going door-to-door selling merchandise
or services. The bill follows the murder of a Knoxville, Tennessee
woman who was brutally attacked and murdered by a magazine salesman
with a criminal history of violent crime. While not directly affecting
all door-to-door practitioners, this legislation does open the door
(so to speak) for future legal exploration of the safety of allowing
people to solicit directly to people's homes.
Following
the Supreme Court's ruling in the Stratton case, USA Today featured
an editorial in their news Blog that stated, "The next time
some Jehovah's Witnesses interrupt your dinner, you might consider
thanking them. In gritty dedication to their religious principles,
this out-of-the-mainstream denomination of scarcely 1 million members
has probably done more than any other institution to secure freedom
of speech for individual Americans."
As
you can imagine, Jehovah's Witnesses weren't alone in celebrating
the court's ruling. In an amicus curiae brief, the Mormon Church
noted that in the last decade, the church had seen "a drastic
surge in the number and severity of anti-solicitation laws that
are being applied to religious proselytizing."
Mormons
+ Vacuums = Respect
Having
grown up in Mormon country where I later sold Kirby vacuums door-to-door
in an attempt to pay for tuition, the court's ruling in the Stratton
case left me feeling a sense of relief. Though I was not a member
of the Latter Day Saints, most of my high school friends went on
religious missions for the Mormon Church and many of them encountered
hostile treatment both in America and abroad. Their challenges brought
the reality of door-to-door closer to me, offering the opportunity
to look beyond the receiver's perspective, and directly into the
eyes of the messenger. This insight and empathy was further solidified
after tapping the mahogany with my own trembling knuckles. Door-to-door
is challenging work and often unforgiving. I imagine that the majority
of door-to-door salespeople are more uncomfortable with their trade
than the people waiting behind the doors they target. Not everyone
is as natural as Alfred C. Fuller. And no one is living in a world
as innocent to door-to-door as Fuller's.
My
wife and I own our home and prefer not to receive door-to-door solicitation;
however I choose to keep my front door uncluttered by a "No
Solicitors" sign or a picture of a viscous dog accompanying
threats of the turmoil awaiting them should they choose to move
from the sidewalk. On the contrary, I will always take the time
to speak with solicitors and offer a few minutes of my time —if
I have it or believe I can spare it. I can't help but want to offer
a dose of non-hostile human contact. There's one chap that occasionally
makes his way to our door selling wood pencils. We have never purchased
a single pencil from this chap, but I can't help but admire his
determination. Should he ever cross the line of professionalism,
I might feel differently, but until that time, he's just another
human trying to make a living and hopefully not harming anyone in
the process.
Perhaps
that is where the issue has found its greatest challenge. Door-to-door
is relatively free from regulation and there are few standards for
conduct, thus leaving each salesperson with the responsibility to
be as professional and courteous as possible, even in the face of
screaming rednecks or pretentious soccer moms. If door-to-door is
to survive, its advocates and practitioners must rise above the
used car salesman tactics that many door-to-door practitioners employ.
The need to increase sales has driven salespeople to lose sight
of the potential relationship they might build —even in a
door-to-door situation. Door-to-door practitioners, whether they're
hocking detergent, fishing line or salvation, must rise to an unprecedented
level of professionalism. They must demand respect by giving it.
If
we can take away one lesson from Fuller's story it's that his primary
concern was building his customers' trust in him and then his products.
In a world cluttered with short-term commitments, door-to-door must
adapt, or simply fade away.
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